[ Part 5 ] Celestial Signs in the Qur’an: – Heavens without Visible Pillars


The Quran describes the heavens as being "raised without pillars that you can see," emphasizing the unseen power of God in maintaining the universe. This contrasts with some ancient cosmologies that envisioned the sky being supported by visible pillars or mountains. The Quranic verse highlights the concept of a divinely created and maintained universe, where the heavens are held up by an unseen force or mechanism.

Here's a more detailed explanation:

Contrast with Ancient Beliefs:

Many ancient cultures had myths about the sky being supported by physical structures like cosmic pillars or mountains.

Quranic Perspective:

The Quran challenges this idea by stating that the heavens are raised without visible pillars.

Divine Power:

This implies that the universe's stability is maintained by God's unseen power and design, rather than physical supports.

Scientific Interpretation:

Some interpretations suggest this could refer to the complex interplay of gravitational forces and other physical laws that govern the universe, which are not readily visible to the naked eye.

Spiritual Significance:

The verse also serves as a reminder of God's creative power and the intricate workings of the universe, encouraging reflection and contemplation.


ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَـٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْـَٔايَـٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ ٢
Translation: “Allah is He who raised the heavens without pillars that you can see, then He established Himself on the Throne. And He subjected the sun and the moon, each running for an appointed term. He conducts the whole affair. He makes the signs clear so that you may be certain of the meeting with your Lord.” 

Reflection: In this verse, the Qur’an tackles a possible misconception of its original audience: how are the skies held aloft? Many ancient cultures imagined physical supports – cosmic pillars or a world-mountain – holding up the sky. The Qur’an clarifies that the heavens are “raised without pillars that you can see,” subtly implying that if there are supports, they are invisible. This draws attention to God’s unseen power upholding creation. The imagery of a vast canopy (the sky) overhead with no visible props instills awe and reliance on God’s might. The verse goes on to mention the sun and moon being subjected to God’s law, each orbiting or moving until an appointed time (the term could refer to their lifespan or the preordained time for the end of the world). Spiritually, this assures believers that all cosmic phenomena are under divine control – they follow a destiny set by the Creator. 

The phrase “He conducts the whole affair” (or “He regulates all matters”) reinforces the idea of divine providence: not only did God create the heavens, He actively maintains order in the universe. Finally, it says these signs are clarified so that one may be certain of meeting the Lord – implying that reflection on the well-ordered cosmos can strengthen one’s conviction in a purposeful creation and an ultimate return (Day of Judgment) to the Creator. In essence, if an invisible force holds up the sky, and invisible decrees guide the sun and moon, then believing in unseen realities like an afterlife becomes more plausible. For early listeners, this verse invalidated myths of sky-gods physically propping up the firmament and directed them to the true God whose power is subtle yet supreme.

Scientific Insight: The notion of an unseen force holding up the heavens strikingly parallels the modern understanding of gravity. We now explain that planets, moons, and stars are not held by visible pillars but by the invisible force of gravitational attraction. Isaac Newton’s law of universal gravitation (1687) showed that massive bodies attract one another across empty space – essentially “pillars you cannot see.” In Newton’s words, gravity explains how the planets are kept in their orbits around the sun without any physical rods or ropes. As one analysis puts it, “Gravity… causes orbital motions among the trillions of celestial bodies in the universe.” Thus, the sky has no visible columns because its stability comes from physical laws rather than giant props.

To an ancient person, it was bewildering that the sky doesn’t fall. Today, we understand the Earth’s atmosphere stays in place because gravity holds the gases (air) to Earth, and the atmosphere gradually thins with altitude rather than having a hard edge. The clouds seem suspended with no pillars; that’s because updrafts, pressure, and buoyancy (all unseen) keep them afloat. The sun and moon “hang” in the sky because they orbit due to gravitational force and orbital velocity (the moon doesn’t crash to Earth because its sideways motion balances gravity, creating orbit). This is the same principle that keeps satellites up – essentially “invisible pillars” of centripetal force. So one could interpret “raised the heavens without pillars you can see” as hinting that whatever holds them up is not visible – a remarkably accurate statement about gravity 1,000+ years before Newton.

Furthermore, the verse dispels the myth of a solid dome sky being propped up. Modern astronomy tells us the “sky” is an illusion of perspective; in reality, above Earth is space, filled with planets and stars at vast distances. There is no need for physical pillars because each object is bound in space by gravity or momentum. The sun holding 99.8% of the solar system’s mass, acts as the gravitational “pillar” for the planets’ orbits, yet we don’t see anything connecting Earth to the sun – it’s the curvature of spacetime or gravitational field doing the job. Interestingly, early Islamic commentators themselves sometimes suggested that unseen pillars (perhaps forces) might exist, since the verse says “without pillars that you can see,” implying maybe pillars that cannot be seen by the eye. This interpretation aligns uncannily well with how we describe gravity.

The verse also mentions the sun and moon each running for an appointed term. Astronomically, the sun has a finite lifetime (~5 billion more years before it exhausts its fuel and goes red giant. The moon too is slowly spiraling away from Earth (by ~3.8 cm/year due to tidal effects, and in the far future its orbital dynamics will change. While ancient readers wouldn’t know these specifics, the statement is scientifically valid: these celestial bodies are not eternal; they have a “term.” If interpreted in context of the Day of Judgment, it also resonates with scenarios like the sun’s light being folded up (as hinted in Qur’an 81:1) – which we now could see as, eventually, the sun will indeed cease to shine as we know it (becoming a white dwarf). Either way, it instills the idea that even mighty celestial bodies obey a timeline set by God.

The phrase “He conducts the whole affair” suggests the idea of natural laws or an underlying control to every process. In science, we seek a unified theory that “conducts” all forces (like the dream of a Theory of Everything combining gravity with quantum mechanics). We haven’t found it yet, but every step (Newton’s laws, Maxwell’s equations for electromagnetism, etc.) reveals a more encompassing order. Believers see each discovery as another facet of “the affair God conducts.” It’s telling that the verse invites clarity of signs leading to certainty of meeting God – meaning, by understanding nature’s functioning (signs), one gains confidence in the reality of higher truths (like meeting the Lord). Historically, the consistent operation of gravity and the movement of heavenly bodies gave humankind the concept of predictability, which is foundational for rational thinking about the future and thus conceptualizing a promised future event (like an afterlife) as credible under a trustworthy God.

ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَـٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْـَٔايَـٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ ٢

It is Allah Who has raised the heavens without pillars—as you can see—then established Himself on the Throne. He has subjected the sun and the moon, each orbiting for an appointed term. He conducts the whole affair. He makes the signs clear so that you may be certain of the meeting with your Lord.

[Surah Ar R'ad 13: Ayat 2]

In summary, Qur’an 13:2 aligns with scientific truth on a fundamental level: invisible forces (gravity) give the sky its stability and govern the motions of sun and moon. What was once explained by mythological pillars is now explained by physics – yet the wonder remains the same. The verse bridges the gap between tangible observation (sky has no pillars) and intangible reality (but something holds it up). Modern physics merely quantifies that “something.” And as the verse concludes, understanding this should lead to certainty in God’s plan. For a scientist believer, discovering gravity’s role can indeed strengthen faith: it’s a glimpse into the sophistication of how God “raises” the universe. For a non-believer, it at least affirms the Quranic statement is consistent with natural reality – quite a foresight for a 7th-century text. Either way, the heavens still stand without pillars, and we stand under an upheld sky, marveling.

No 119: Salam ((salam) oleh Pohon dan Batu:

Salam ((salam) oleh Pohon dan Batu: Sayyidina Ali bin Abu Talib ( رضي الله عنه ) melaporkan: "Saya datang bersama Nabi ( صلى الله عليه...